SARAJEVO

 

 

 
 
The city of Sarajevo (450 degrees, 53' and 28'' N, 18 degrees, 25' and 50'' E) is located in the valley of the Miljacka river. Its elevation is 550 metres. The average annual temperature is 1,4 C in January; 9,6 C in April; and 8,8 C in October. On the average, there are 1,680 sunny hours in Sarajevo per year.

The geographical position of the city is between the Danube basin and the Adriatic Sea. In the past, Sarajevo represented an important intersection between Istanbul and Salonica and between Dubrovnik and Dalmatia.

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The area of Sarajevo was first inhabited during the New Stone Age. A notable neolithic arheological site in Butmir near Ilidza, excavated at the end of the last century (1893-1896) illustrates the way in which those early inhabitants lived.

The followers of the Bosnian Church lived in this area prior to the Ottoman expansion which encompassed it. They were entirely incorporated into the system of governance over the Bosnian state at that time.

In mid-thirteenth century the Franciscans arrived to Bosnia in order to assist in prosecution of the Bosnian Church followers. But, the Franciscans have stayed in this country ever since and have considerably contributed to the overall Bosnian spirituality.

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Since the Turks' arrival the population of Bosnia and Herzegovina have consisted of the followers of Islamic, Catholic, and Orthodox religions.

The city of Sarajevo was established, with its basic structure and recognisable urban elements, in the fifteenth century, after the Bosnian Kingdom was taken by the Ottoman Empire in 1463. The founder of the city was Isa-bey Ishakovic. During his thirty-year reign over Sarajevo he built a number of very beautiful and significant buildings. He was the one who built the first mosque here. Its name is “Careva dzamija”. Next to it, he built the first public spa, then the first bridge over the Miljacka, numerous residences, shops and other buildings which resembled the oriental cities of that time. Isa-bey Ishakovic built his residence or court (SARAY) in the valley (OVASI). The present name of Sarajevo comes from these two names (i.e. Saray Ovasi or the Court in the Valley). The previous names of the city were Vrhbosna, Hodidjed, and the old settlement Trgoviste. In the sixteenth century the reign over the city was taken over by Gazi Husrev-bey, who was also an Ottoman military commander and a close sultan's cousin. He brought the glory of a great city (“seher”) to Sarajevo by building numerous important buildings here, which have marked its life pemanently. These buildings are the big Gazi Husrev-bey's Mosque with the large Harem and the accompanying buildings in the downtown, then a beautiful Tower-clock (“Sahat-kula”) next to that mosque, a “muvekithana” (i.e. a building used for contemplation of stars and measurement of precise lunar time), an “imaret” (i.e. a public kitchen and dinning room for the poor and travellers), The Great Madrasah, “tekija” (i.e. a Moslem monastery), a “hanikah” (i.e. a kind of a high school and prayer site for the dervishes), and the Gazi Husrev-bey's Library. He also built a spa, public water supply system (which still exists), a Caravan Saray, a big “bezistan” (i.e. market place which still exists), and over two hundred private shops. Gazi Husrev-bey also entrusted the city with his entire significant property in money, jewels and works of art, and the rights to collect revenue from his fixed assets (woods, villages, mills, and shops). He left a big endowment behind. This endowment has served as the main source of funds used for maintenance of the buildings he established. It also provided subsidies to craftsmanship and to the overall commercial progress of the city up to the pre-war days in 1992.

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Five centuries ago Sarajevo offered a refuge to the Jews expelled from Spain, who have contributed a specific quality to the diverse tradition and culture of the city to our days. Their Haggadah, made in the fourteenth century in Spain, is still kept in Sarajevo as a symbol of a specific literary form developed for centuries.

Since the Middle Ages Sarajevo has been the only European city where different religions have developed and existed without disturbances, which is illustrated by the symbols of these religions which are still present throughout the city.

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At the end of the seventeenth century (23-24 October 1697) Sarajevo suffered the first of the two major collective tragedies in its history. It was then that the city was totally burnt down and destroyed by Eugen of Savoy, an Austrian Prince.

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Following the decision of the Berlin Congress in 1878, the Austro-Hungarian Empire was entrusted the reign over Bosnia and Herzegovina. This Empire has left the significant traces of their civilisation here. The end of their rule started when Gavrilo Princip, a member of one organisation from Belgrade in Serbia, assassinated the Archduke Franc Ferdinand close to the Latin Bridge in Sarajevo on 14 June 1914. This assassination served as an inducement for the Austro-Hungarian Empire to declare an ultimatum to Serbia, and that was how the First World War began shortly.

After the Austro-Hungarian rule was over, Bosnia and Herzegovina and its capital Sarajevo were included into several official forms of former Yugoslavia (Federative, People's, Socialist).

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The second and largest collective tragedy of Sarajevo started in spring 1992 with a total siege of the city and an the War against Bosnia and Herzegovina. The city survived the longest siege in modern history without food, water, electric power, traffic, etc. During the siege, the citizens of Sarajevo were systematically targeted and killed (approximately 12000 people were killed, of which 1600 children) and wounded (the total estimated number of wounded civilians reached the figure of 50000). All major cultural, economic, political and other public buildings, including the residential sites, were either entirely destroyed or badly damaged by the constant shelling from the surrounding hills. For example, at the very beginning of the aggression in 1992, the buildings and entire collections of the National Library of Bosnia and Herzegovina and of the Oriental Institute were devastated. The National Museum of Bosnia and Herzegovina was badly damaged by shelling, too.

The siege was ended by a peace agreement made at the end of 1995, and signed at the beginning of 1996. The agreement was signed by the presidents of Bosnia and Herzegovina and the neighbouring countries Croatia and Yugoslavia (Serbia), as well as by the representatives of the international community.

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There are approximately 450000 residents in Sarajevo today, which is for 100000 less than before the war began in 1992. The processes of the reconstruction of devastated objects, return of refugees and recovery of the victims of the aggression are still in progress.